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slogan and collective video address create a performance identity unrestrained by 
individual body. 
This performance of collective presence matters in a society where surveillance 
power usually flows from institutions toward individuals, as Anonymous breaks the 
mold by inverting the direction of visibility, “You have nowhere to hide because we 
are everywhere” (Anonymous 2008). Zuboff argues that “Surveillance  
capitalism operates through unprecedented asymmetries in knowledge and the 
power that accrues to knowledge” (Zuboff 2019: 15), as platforms and states  
accumulate power by making populations visible while keeping their own  
operations structurally opaque. In the context of a dramaturgical society, Zuboff 
states that “Surveillance capitalists impose their will backstage, while the actors 
perform the stylized lullabies of disclosure and agreement for the public” (Zuboff 
2019: 120), suggesting that the public performance of consent conceals the  
hidden extraction of personal data. Hacktivism disrupts this arrangement by  
dragging backstage processes into circulation through leaks, defacement, parody, 
archive work or symbolic humiliation of institutions. 
DDoSecrets offers a practical example of this backstage exposure, a non-profit 
organisation that “archives and publishes hacked and leaked documents in the 
public interest” (DDoSecrets 2021), turning hacktivism away from the cinematic 
image of technical intrusion and toward the more dramaturgical work of exposure, 
circulation and public staging. According to co-founder of DDoSecrets, Best, “One 
doesn’t need to hack into systems to be a hacktivist”, as contemporary leaktivism 
also involves helping journalists interpret dense datasets, preserving information 
and making archives resilient against censorship (Best 2021). BlueLeaks  
demonstrates this logic at scale, since DDoSecrets published a 269 gigabyte  
collection of police data containing emails, audio, video and intelligence  
documents, which Best described as “the largest published hack of American law 
enforcement agencies” and “the closest inside look” at agencies involved in  
policing, COVID response and Black Lives Matter protests (Best, quoted in Green-
berg 2020). This supports McKenzie’s claim that the hacktivist’s “primary goal is to 
hack the social groups attached to specific systems” (McKenzie 2005: 25), as the 
political force of BlueLeaks lies in forcing the backstage operations of law  
enforcement into visibility to journalists, activists and the general public. 
The aesthetic force of hacktivism also comes from détournement (Debord and 
Wolman, 1956:3) and cultural jamming (DeLaure, Fink and Dery 2017: 39), since 
these forms allow activists to inhabit the language of capital and redirect it against 
itself.  

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